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Chaldaean Oracles, The

Product no.: 0-935214-11-9
These Oracles are considered to embody many of the principal features of Chaldaean philosophy.

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Publisher's Synopsis

They have come down to us through Greek translations and were held in the greatest esteem throughout antiquity, a sentiment which was shared alike by the early Christian Fathers and the later Platonists. The doctrines contained therein are attributed to Zoroaster.

Reviews
"The following remains of Chaldean theology are not only venerable for their antiquity, but inestimably valuable for the unequalled sublimity of the doctrines they contain. They will, doubtless, too, be held in the highest estimation by every liberal mind, when it is considered that some of them are the sources whence the sublime conceptions of Plato flowed; that others are perfectly conformable to his most abstruse dogmas; and that the most important part of them was corrupted by the Gnostics, and, in this polluted state, became the fountains of barbarous and gigantically daring impiety.

That they are of Chaldaic origin, and were not forged by Christians of any denomination, as has been asserted by some superficial writers, is demonstrably evident from the following considerations: In the first place, John Picus, earl of Mirandula, in a letter to Ficinus, informs him that he was in possession of the Oracles of Zoroaster in the Chaldean tongue, with a commentary on them, by certain Chaldean wise men. And that he did not speak this from mere conjecture (as Fabricius thinks he did) is evident from his expressly asserting, in a letter to Urbinatus (p. 256 of his works), that, after much labour, he had at length learned the Chaldean language. And still farther, as we shall see, he has inserted in his works fifteen conclusions, founded on this very Chaldean manuscript. That this circumstance should have escaped the notice of mere verbalists, is not surprising; but it is singular that it should not have been attended to by a man of such uncommon erudition, and extensive reading, as Fabricius.

In the next place, as Porphyry, Iamblichus, and Proclus, wrote large commentaries on these oracles, and are well known to have ranked amongst the greatest enemies of the Christian religion; there is not even poetical probability, that men of such great learning and sagacity should have been duped by the shallow artifice of some heretical Christian knave. To which we may add, that Porphyry, in his Life of Plotinus, expressly mentions, that certain revelations ascribed to Zoroaster, were circulated, in his time, by many Christians and heretics who had abandoned the ancient philosophy, and that he showed, by many arguments, these revelations were spurious; from which it is evident, that the oracles commented on by him, were not those forged by the heretics of his time.

In the third place, Proclus in his MS. Scholia on the Cratylus of Plato, says, that the Oracles respecting the intelligible and intellectual orders were delivered by Theurgists, under the reign of Marcus Antoninus. It is clear, therefore, that the following oracles, which are collected from the writings of the Platonists, are of Chaldean, and not of Christian origin; not to mention that the dogmas they contain are totally dissonant from those of the Christian faith. It is likewise evident, that some of these oracles may, with great confidence, be ascribed to the Chaldean Zoroaster. This appears from the Chaldean manuscript of Picus, in which those oracles were denominated Zoroastrian, which exist at present, with the Scholia of Psellus, under the title of The Magic Oracles of Zoroaster."          ~Thomas Taylor, Classical Journal, vol. 16, no. 32 

Excerpt
FATHER. MIND.

The Father hath snatched away himself:
neither Hath he shut up his own fire in his Intellectual Power.
For the Father perfected All things, and deliver'd them over to the second Mind,
Which the whole Race of Men calls the First.
Light begotten of the Father; for he alone
Having cropt the flower of the Mind from the Fathers Vigour.
For the paternal self-begotten Mind understanding [his] Work,
Sowed in all the firey Bond of Love,
That all things might continue loving for ever.

Author Zoroaster
Coauthor Julianus
Translator Stanley, Thomas
Book Type Hardcover
Page Count 109 pp.
Publisher Heptangle Books 1989
Browse these categories as well: Alchemy and Theurgy, Mazdaism and Sacred Sufi Poetry, Neoplatonism and Greek Philosophy, Metaphysics, Mysticism and Initiation

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