Main CategoriesHinduism and VedantaHinduism: Gurus and Advaita Vedanta Life Divine, The

Life Divine, The

Product no.: 0-941524-61-2
Explores for the modern mind the great streams of Indian metaphysical thought, reconciling the truths behind each and from this synthesis extends in terms of consciousness the concept of evolution.

Product is in stock

Additional product information

Publisher's Synopsis

The unfolding of Earth's and man's spiritual destiny is illuminated pointing the way to a Divine life on Earth. Aurobindo lived and experienced the truths expressed.


"Other gurus and teachers are satisfied to just teach nirvana or enlightenment, and that is as far as they ever went. But Sri Aurobindo goes much further, and - if you can attune to it - his vision of spiritual transformation is truly magnificent. He is not the only one to see this - compare Teilhard de Chardin for example, and even - in a strange technological way, Transhumanist concepts of the Singularity. But it is Sri Aurobindo who writes about it most clearly.

The universe was created from the Real Idea of the Absolute that ended in its Involution in and as the universe. Since the universe came into being as a result of powers of an Original Consciousness and Force (Spirit - Sachchidananda and Supermind), then we (and all beings) must also somehow consist of spirit. That spirit is concealed in the Physical, Vital, and Mental nature, into which it descended through involution.

Through Evolution the universe evolves from matter to life to mind and spirit. The purpose of existence is to discover the latent spirit in all things, and release infuse and elevate all of life with its spiritual attributes of peace, power, knowledge, wisdom, love, beauty, and delight and joy of being. This is achieved by overcoming the inherent Ignorance born of creation. Through a movement into the soul within and to Spirit above one establishes contact with the Divine, grows in consciousness, and progressively overcomes the inherent Ignorance born of creation.

Finally, through the ultimate state of Supramentalisation, evolution leads to the ultimate divinised evolutionary individuals, who have totally transcended the current human status to become Supramental Beings, gaining all of the powers and possibilities of the infinite manifest Divine (the Supermind) in physical existence. When a number of such beings develop, there is then the emergence of the basis for a Divine collective life on earth, the Life Divine."       ~M. Alan Kazlev,

"Here it becomes opportune to see how in this aspect of the Reality we must regard the relation we have discovered between the One and the Many; this amounts to a determination of the true connection between the individual and the Divine Being, between the Soul and the Ishwara. In the normal theistic conception the Many are created by God; made by him as a potter might make a vessel, they are dependent on him as are creatures on their creator.

But in this larger view of the Ishwara the Many are themselves the Divine One in their inmost reality, individual selves of the supreme and universal Self-Existence, eternal as he is eternal but eternal in his being: our material existence is indeed a creation of Nature, but the soul is an immortal portion of the Divinity and behind it is the Divine Self in the natural creature. Still the One is the fundamental Truth of existence, the Many exist by the One and there is therefore an entire dependence of the manifested being on the Ishwara.

This dependence is concealed by the separative ignorance of the ego which strives to exist in its own right, although at every step it is evidently dependent on the cosmic Power that created it, moved by it, a part of its cosmic being and action; this effort of the ego is clearly a misprision, an erroneous reflection of the truth of the self-existence that is within us. It is true that there is something in us, not in the ego but in the self and inmost being, that surpasses cosmic Nature and belongs to the Transcendence. But this too finds itself independent of Nature only by dependence on a higher Reality; it is through self-giving or surrender of soul and nature to the Divine Being that we can attain to our highest self and supreme Reality, for it is the Divine Being who is that highest self and that supreme Reality, and we are self-existent and eternal only in his eternity and by his self-existence.

This dependence is not contradictory of the Identity, but is itself the door to the realisation of the Identity,—so that here again we meet that phenomenon of duality expressing unity, proceeding from unity and opening back into unity, which is the constant secret and fundamental operation of the universe. It is this truth of the consciousness of the Infinite that creates the possibility of all relations between the many and the One, among which the realisation of oneness by the mind, the presence of oneness in the heart, the existence of oneness in all the members is a highest peak, and yet it does not annul but confirms all the other personal relations and gives them their fullness, their complete delight, their entire significance. This too is the magic, but also the logic of the Infinite."             ~Chapter II: Brahman, Purusha, Ishwara


Sri Aurobindo (1872-1950) was born in Calcutta on 15 August, and educated at a christian convent in Darjeeling. At the age of seven, along with his two brothers, he was sent by his Anglophile father to England in order to receive a "British Education". Returning to his homeland at age 21, he worked for some years in the public service, while learning from scratch the languages and traditions of his own culture. He was prominent in the struggle for independence against the British, and spent a year in prison.

Whilst in prison he had a vision of the Divine, which assured him that India would attain its independence and that he could leave the movement to devote himself to the spiritual task. He retreated to the French colony of Pondicherry, where he would be safe against the British, and set up an ashram. There he became an important philosopher, yogi, and teacher and developed what he called Integral Yoga, the yoga of the whole being. He was joined by his co-worker and fellow Adept Mirra Alfassa, who later became known as The Mother.

For the remainder of his life Sri Aurobindo worked tirelessly for the transformation of the world, the yoga of the earth. A prolific writer, he produced a total of twenty-nine volumes, including such classics of spirituality as Savitri, The Life Divine, and the Synthesis of Yoga.

Author Aurobindo, Sri
Book Type Trade Paperback
Page Count 1113 pp.
Publisher Lotus Light Publications 1990
Platinum Medal

Platinum Medal


Platinum Medal Essential Reading

Browse these categories as well: Hinduism: Gurus and Advaita Vedanta, Metaphysics, Mysticism and Initiation, Masterworks of the Western Mystery Tradition, Eschatology and the Apocalypse, Platinum Medal Essential Reading

We also recommend